Wednesday, January 26, 2011

Travestis De Portugal



certain legislative instruments
IN ITALY TO PROMOTE SOLIDARITY 'and subsidiarity'

Our society today is increasingly focused on globalization, but this is opposed to the so-called glocalization 1 in the sense of a strong, always more popular, to the local emerging in many local, both worldwide and in Italy, groups of people who share a limited territory with the knowledge of common life, this reality is based on several components: spatial, social, political, economic and cultural.

sharing groups in a limited area enhances the quality of relationships humans that run on three pillars: the exchange, solidarity and cooperation, they are most effective at local level and, therefore, in our joint and its surrounding villages, all because they are more stringent neighborly relations.

These groups are able to prevent and remedy the states of distress and abandonment of social substitutions in a certain way of state intervention, in that respect voluntary associations, social cooperatives, non-profit organizations and, in a sense, Districts also have the characteristic of producing, if you will, social goods, these social actors have the characteristic of a close proximity to the person, the social group and family, typical expressions and relevant local environment. This is subsidiarity.

In a society like ours, the globalized market has seen more and more pockets of social exclusion with great difficulties of integration of the weakest sectors of local communities think of the adolescents at risk than those without fathers or teachers who have difficulty in constructing their own identity and to single mothers who sometimes have difficulty in balancing their work and life times making it difficult to follow fully the relationship with their children, the discomfort due to the abandonment of child education, the crisis due to family separation and divorce, to major problems of communication of modern society and rebellion exclusion and deprivation of valid and meaningful relationships with society, older people whose life expectancy has lengthened, a source of satisfaction that must be seen not as a problem but as a resource for society, not to mention immigrants, prostitution and mental suffering, in short, the field is vast and varied.

These pockets of social exclusion experienced any of the basic human needs: the need to report that appears in all its virulence in the process of exclusion and neglect implemented by the civil community in a globalized world, success in this process can take place with the participation institutions and community life in the room.

If there is an answer to this need to report through the participation of citizens, often the risk that you incur is that of exclusion and therefore a complete lack of integration into community life, need to report and participation must then interact together to improve the relationship between the individual and society with the objective of a high level of quality of life.

In Italy there have been many significant legislative interventions that have sought to respond to the problems of marginalization and social degradation by promoting the process of glocalization pushing, and then, toward the local 2. All this has had undoubted benefits in solidarity and subsidiarity, strengthening decentralization and local autonomy.

In this respect it is appropriate to highlight the law of 8 November 2000, No. 328, "Framework Law for the implementation of the integrated system of assistance and social services), it requires the preparation of plans and projects in the social care-taking into account the specific needs and resources of the local community in this regard, paragraph 3 of art. 328/2000 8 of the mandate is given to the regions to determine, through to consultation with local stakeholders, "the territories, the methods and tools for the management of the local system of social services network "in determining the territorial regions include the encouragement of the co-ordination of social services in geographical areas of decentralization and respect for local autonomy.

It 's interesting to note that Article. 3 of the Act makes it clear the concept of subsidiarity, it is mentioned that: "The planning and organization of the integrated system of assistance and social services rests with local authorities, regions, and the state ... with the principles of subsidiarity, cooperation , effectiveness, efficiency and economy ... "

The overall 328/2000 represents a close collaboration between health and social, between public and private social in essence the goal is the integration of different social actors that put together at the public their skills in the unity of social programming, planning a network that speaks to a specific target targhet (Italian citizens and the European Union, foreigners identified under Article 41 of Decree No. 286/1998, those in poverty or with limited income citizens with total or partial inability to physical or mental disability, those in lawful authority Action is required judicial assistance);

The law promotes also the development of social policies by providing for the promotion of experimentation of innovative services can coordinate the human and financial resources at local level and also to connect to the experiences made at European level testing, therefore, a social system that knows how to highlight the needs and resources of the territory, having an eye to the experience at European level and complexity of the phenomenon.

But the most important that you find the intricacies of this law is the enhancement of the third sector which is assigned an important role considering as a group of non-profit organizations can be autonomous and active, able to manage and provide services, because art. 5, taking the third sector, such as "... non-profit social organizations, associations and institutions of social promotion, foundations and institutions of patronage, patronage of organizations, institutions of recognized religious confessions," the same stresses as in the management and supply of services "... as actors in the design and implementation of concerted" of course this integrated system of assistance and social services should have as its primary objective "... the promotion of solidarity, with the enhancement of the initiatives of individuals, households, forms of self-help and organized reciprocity and solidarity. "

This framework highlights how the third sector organizations are increasingly recognized as promoters of activities in the public interest and as a means of participation and report, on the other hand, it emphasizes the importance of consultation for the planning services and encourage the development from the bottom of the citizens, associations, volunteers and businesses relying on two aspects: on one hand the autonomy of the subjects ability to "do quality "and the other on a shared vision of the defining elements of social services.

In this context come into play area plans, an essential tool indicated by 328/2000 by which the municipalities, with the participation of all stakeholders in the design must draw the integrated system of interventions and social services: The

law specifies the strategic aims of the plan area (Art. 19, paragraph 2) as: "to promote the formation of local systems of action based on services and additional services and flexible," "empower citizens in the planning and monitoring services "qualifying expenditure and to define the criteria allocation on the basis of objectives; provide training for operators. These aims

draw a close correlation and coordination between health, social welfare and local authorities throughout the diverse world of non-profit organizations and volunteers responding to the strong principle of subsidiarity and ensuring respect of culture, identity and freedom of choice of individuals and local communities.

Another law that has been a spurt to take significant action in the social sphere is that of 8 March 2000, no 53 'Provisions for the support of motherhood and fatherhood, the right to care and training and the coordination of the timing of the city. "

It drew a furrow important to start local policies aimed at conciliation between private time and work schedules, the achievement of equality between men and women, support for parents of persons with disabilities, to promote training leave and to "... coordination of the timing of operation of the city and promoting the use of time for purposes of social solidarity."

The reference to the social solidarity 53/00 expands the boundaries of the concept of time use that is not just about the time "of businesses, public services and offices branch of government ... "but is aimed at other groups framed in the context of social policies such as those of the non-profit social organizations, cooperation agencies, associations and institutions of social promotion, foundations and institutions of patronage , voluntary organizations and institutions recognized religious denominations, all of these institutions use their time to goals of social solidarity and, hence, facilitate and raise the inconvenient time of social unrest.

This law stresses the concept of space - time that is related to the reconciliation of working life and times of all relationships, those between parents and children, men and women, employees, entrepreneurs, young-elderly, and the pace of use of sites highlighting the aspect of social time, and this has different features: in substance the use of citizen time and promotes the best articulation for work-time, to human relationships, the care of people, to the cultural and leisure activities for greater self-government of the time of personal and social life.

In this context, is of great importance to art. 27 which highlights the Time Bank 3 as a tool to promote solidarity and reciprocity, the members of this particular bank spend their time to offer an activity by giving and receiving goods, services and knowledge, without the intermediation of money they send a check for recording a credit to spend time asking other benefits to members, it plays, then, the function of mediation between the claims and debts of the time coordinating and linking the various partners on the basis of their capacity and resources.

The Bank of Time is a very interesting experience to support a plan for coordination of the lifetimes of local citizens in promoting neighborly relations; its members through an exchange of resources, build a strong social safety net, creating among them, a strong bond, sharing their free time with activities that meet the myriad of daily needs that can not be addressed by public services if at the cost of a complex organization.

There are many resources and skills useful to the community and each component can be exchanged using their time, units of the exchange: an example may be the computer expert who helps the student who wants to be expert on the varied field of the Internet; of the two subjects is the first creditor a certain amount of time that could be used, for example, by means of another member for the painting of her kitchen or study.

All this applies to any other business: from providing a transport car to another person who is neither free, to watering the plants of the friends on holiday, to prepare a dinner, to the arrangement of a roll, teaching the Italian language or English to the immigrant neighborhoods of our student in trouble, and so on.

In essence, the Bank from time to time value of each person who trades in his spare time, resources and skills useful to the improvement and quality of relationships between individuals.

is no doubt that a plan for coordination of time / times and spaces of a city or a Union of Municipalities, together with the Time Bank, as suggested by 53/00 and other laws, provides an integrated of all public services that should satisfy the subjective aspects of living and, therefore, "... for individuals is becoming more inevitable succeed in establishing a satisfactory relationship with basic dimensions of experience, time and space." 4

E 'should be stressed that any design and modification of the lifetime of citizens triggers undoubted impact on other times that each social actor, the individual within a family or organization work, or economic entity, or otherwise, is connected to a number of references: "... with which it interacts (also located within organizations of their time), any process, even minimal, introduced in each of these systems has effects chain and generates, typically, discomfort and heavy adjustment processes. "

other hand, the citizen time and space they occupy are an inseparable, one can not speak of time without reference to space (public open spaces such as plazas, theme trails, urban gardens, or enclosed spaces such as stations stations, airports, shopping malls, theaters and auditoriums).

The goal is an idea of \u200b\u200bthe city as polis, a community of men who transform the time freed from work into leisure time, equipping as a place alive and vital, capable of building and operating public assolvino public spaces, together with an effective coordination of the timing of life, and recreational functions of the meeting, sociability and entertainment, both to support activities of daily living such as mobility, primarily, the provision of services to citizens and enterprise, etc.

From a Thesis "The certification Ethics in social cooperatives" Claudia Solaro at the Faculty of Economics and Commerce turin - Supervisor: Prof. Guido Lazzerini - Co-Chair: Prof. S. Mallorca, dr. Marcello Figuccio and Dr M. Santagati - July 11, 2003 - Academic Year 2002-2003.
2 From Quaderni Administrative »1st Trim 2007" Plan for the coordination of time schedules and spaces of a Union of Municipalities and cities: an effective instrument of social solidarity and Trim II "The role of volunteering and the third sector in an efficient plan for coordination of the timing of life of citizens "by Marcello Figuccio - Essays written on the basis of subsequent analysis and pilot projects on time of life for citizens with pilot projects on the attached plan to coordinate times / Times / Spaces and Time Bank 'of the town of Asti and four unions of municipalities, "High Asti", "Alfieri Hills," "Castles in the Orba and Bormida 'and' Tortona hills. "
3 from "Papers of the administration" of the first trim. 2008 "Time Banks and their role in strengthening the local" Figuccio Marcello
4 From "Sociology and design of the territory" of Alfre Apple, Maria Carmen Belloni and Luke Davico - Edizioni Carocci

Marcello Figuccio
CISS President Asti

Monday, January 24, 2011

Meaning Of Shag Band Colours

OR Weather: SNOW ETNA TOUR (23-24 January 2011) OA



OA Weather could not miss the first real snow of 2011 after almost-spring days ...

start with the images of the pine forest Adrano!






continues Snow Tour Etna (click to view) ...

Clips Stomach Sitting

Weather: SNOW ETNA TOUR (23-24 January 2011) Special Edition


Vetore Plan ...



Montagnola Monti and Silvestri ...



The photos were taken by a Nevofilo Doc! Many thanks;)




Tuesday, January 18, 2011

Motywy Na Komurke Dowload

Doppiospazio has created the brand-image for the new eco-food paper CCM


A new environmentally friendly paper for wide distribution, a paper of pure cellulose for food of high quality, certified by the major organizations that protect nature.
A special product that allows for easy separation between the paper and film for a scrapping. For this new project
CCM Cartai Coop, one of the leading companies,
Doppiospazio required to create a new brand and pack for the original product positioning. Thus was born

CLARA, a female name that invokes a strong appeal to the values \u200b\u200bof purity and send an important personality: careful, precise, harmonious, elegant, ideal class.
But a word derived from Latin and means clear, bright: a product and then "clean", "toilet", "pure." A plus
also developed in the pack: a pack Not valid in tears multiple saves hygiene, according to use, keeping clean and hygienically protected
paper.

Friday, January 14, 2011

Birthdaycartoon>birthdaycartoon



middle class, labor and political decentralization, administrative and economic
the key points of the political program of the Italian People's Party of Louis Sturzo


In an article published in February 1933 on Res Public 'concerns and guidelines "Sturzo referred to three main factors of concern: unemployment workers, the prevalence of extreme tendencies, the weakness of governments.

These concerns stemmed from the data of the time he saw a worrying increase in unemployment was widespread and exacerbated by the global crisis of 1929 (according to data from the League of Nations unemployment in industrialized countries in 1932 exceeded 25 million units, a figure which must be added the millions of rural workers and peasants who, if not unemployed, they were only partially occupied almost everywhere); data that are not much different today in the face of an economic crisis that is very similar to that of '29, because, in a report by the International Labour Organization on "Global Employment Trends" presented in 2008 in Geneva, it is noted that: " By the end of the unemployed in the world could be nearly 200 million, 18 more than 180 million in 2007 (+10%). But because of the economic crisis, with no additional work in the world could even reach 51 million units more than three years ago. " Only for those of industrialized European Union unemployment has increased since 2007 from 5.7% to 6.4% with the number of unemployed grew 3.5 million units, reaching 32.3 million share of the unemployed. The highest rates of unemployment are still in North Africa (10.3%) and Middle East (9.4%), are always the lowest in the Far East (3.8%). "

The situation was further aggravated if we think we are faced with a rapid succession of currency crises, debt distress of countries in the developing world, the radicalization of global economic imbalances and unemployment growing in the world, the continued destruction of the middle class , the widening gap between rich and poor and a widening of a more economistic and materialistic conception of development, not to mention the widening array of job insecurity that leads to insecurity for the future of young people.

a situation that makes me seriously doubt repeat what he said in Sturzo concerns and guidelines "The no immediate prospect of work and almost no hope of a future recovery, oppresses the hearts of millions and millions of unemployed. This mood is so morally harmful to social psychology, what is more damaging than the physical inertia that wastes a lot of training work, without anyone to use their arms and education to daily stress is a useful exercise, it remains demoralized. It 's easy begin to hate society and develop the instincts perverse, when you have a useful purpose in life ... The fact that today there is a mass of youth between the ages of twenty and thirty years (1923-1932) has almost never worked, is a serious psychological and social has no equal. "

Sturzo claims between, on the other as the phenomenon of unemployment ... remains in its grandeur as connected to the economic crisis, which is only a general recovery if I can hope for a relaxation sensitive and broad social-psychological effects "

On the other hand there is no doubt that it will lead to a political stir, where the most serious social problems: "... unemployment, widespread state and every hour highlights growing trends extremist politico-social" in times of deep crises inevitably lead ... order to mistrust the current reaction against a society that is incapable of solving the problems of everyday life, excitement towards futuristic, everything goes to extremes of denial or a revolutionary or reactionary ... magnify and similar items can become dangerous, just as certain bacteria, which live in us a latent state, but it happens influence (they have the time) to buy it extraordinary virulence.

It is with these considerations that the complaint Sturzo dangers of these extreme forces that go against the efficiency of medium-sized parties and currents in the social dynamics and argues that "... the primary factor of stability and progress is balanced by the resolution of the propulsion the details to an equation media "in this sense the middle class represents a fundamental value Sturzo both psychological and moral and economic-political on the other hand, the economy and work are the cornerstones for economic growth and supporting capital of a country that leads man to his rightful dignity.

He regarded the Italian People's Party is a party inter-class that had its roots mostly in the "... middle class and working class culture and " This class represents a focus of the program of the Italian People's Party of Sturzo through which he attempts to chart a new economic path.

About Sturzo the middle class, in his speech in Turin in the hall of the Chamber of Commerce December 20, 1922, makes it a focal point of the political program of the Italian People's Party claimed that: "... the middle class - under the 'nagging, harsh and hard, their economic crisis - buying, for their culture and their experience in production, for the modest standard of living and the spirit savings, a manufacturing potential greater than their economic potential. They give most of them men of culture, technology, administration, industry and agriculture Directive, the professions, government, at all centers most vital and delicate mechanism of our national and state. These middle classes are those that renew the ruling classes, which collect the current education and activities, which must count for the future of our country in these classes should be given a political force that has been lacking until now, because divided among the major industry on the one hand and organization on the other hand . Their contribution could give the country, according Sturzo, a significant contribution to the elevation of moral values.

On the other hand about the work Sturzo, in his keynote speech held in Milan on 1 October 1920 with the theme "Economic crisis and political crisis", another track of the fundamental tenets of his political agenda and his political activity and new economy, he proposes to bring "... the worker to the means of production and make him share of production value, not eliminate or mitigate the individual free and active." To arrive at this approach offers Sturzo ownership and popular participation "... however built to industrial, developing cooperative enterprises where the work is very el'alea is reduced and limited, are a requirement of the Italian People's Party, to arrive at two key terms: the transformation of the employee in contributing partners in the development of the , and then the joy and sorrows of production and processing of large companies, central capitalist monopoly, in large industries and therefore associate Social Pact. "

All this to overcome the classical liberal concept of the culture he had seen" The wage away from production, goods and an element of bargaining, leaving the game prosperous or adverse fortunes of big business ... ", dropping the company to a moral crisis as well as economic policy.

The objective was to combat the social logic of intensification of relations with the capital, renounce the class struggle and strive for the "transformation of the relations of labor and the elimination of the great wage, and that even as a contingency, including through the class struggle, to get approximations for practical cooperation in classes as his term finalist. "

Sturzo in its political program has done nothing, as he argued," ... that follow the path traced by Pope Leo XIII in Rerum Novarum ", a way in itself revolutionary, even today, is far from completion and that we should take as a starting point for political parties' programs today.

All this needs to reform the system of growth and development of the market where, certainly intensified economic relations, but this happened in a perspective of interdependence rather than integration, the social question must be characterized by solidarity and subsidiarity with a strong ethical foundation in all human actions, both in the economic and social. On this basis

Sturzo made his whole theory that has expressed itself in practical level, he gave her great importance to the economic grounds that this would be subject to the policy, noting how the economy without ethics is diseconomy and belief, this is of fundamental importance for the social life in all its components but given the rationality of action morality, a moral person acting in an ethical and rational in their actions, while a person is immoral, irrational.

In the long run an economic system that does not consider the moral integrity of its protagonists as one of the fundamental values \u200b\u200bof the system is designed to make water from all sides: it does not stand up to impact of irrationality; the economy becomes dis-economy and social disutility, and document economic Sturzo claims will no longer be profitable if "... in its implementation will be affected by actions of immoral nature, such as the exploitation of labor, poor execution, the abuse of material resources and borrowed money and so on. Step by step that the man does, whether it be the economy minister of state, both the entrepreneur and the worker, the owner, to violate morality also violates the laws of economics, but by individuals who submit acts characters useful in the design so much ... and purpose of any economic activity, which in its implementation and finally individual use of it, the morality are both subjective because the man is operating at the same time period of the useful and good, and objectively, as the economy as a useful standard, contains within itself the moral right of profit weighed in the same name of its production and its use. "

How can you disagree with these statements, after the lesion On moral abuse of certain actions, fails to show how the common good of society go "... the inherent damage to the economy itself .

What they need is to get the solution to the problem of work that makes the world safe and efficient production.

On the other hand all this "... binds the problem in the reform of public institutions and their representatives, that reforms can be effective if made by the nimble political decentralization, administrative and economic, which can enhance the strengths, resources, local and regional characteristics, so varied and different in Italy, they can not even cancel, and even fifty years through legislation and law centralized state. "

Sturzo This step takes the concept of autonomy As stated in the appeal to local and free and strong, in which he writes that "... For a centralized state, which tends to limit and regulate all power and all organic civic and individual activities, we want to replace a constitutional on the ground was very popular that recognizes the limits of his activity, respecting the nuclei and the natural organisms - the family, classes, municipalities - which respects the individual personality and encourages private initiative ... we want to reform the bureaucracy and the judicial and simplification of legislation, we call upon the legal recognition of classes, municipal autonomy, the reform of institutions and the provincial broader shift in regional units.

The great importance of the middle classes, collaboration between capital and labor, the basic concept of an economy without ethics is dis-economy, decentralization of administrative and municipalities, were the key points of the political program of the Italian People's Party "... a party in the synthetic program, but put into practice", all of which are still current today that the policy should take into account social and economic development for a high value

In essence, Sturzo, has tried to outline a new true way that solve the problem created by an oligopolistic market capitalism than half of media and aggressive advertising promotes the application, the driving force of capitalism, private and mixed economies of the market, which is operated by the oligopolistic capitalism, "no more respect for the hierarchy of personal needs, family, social, public and private. Yet one of the fundamental principles of economics is to respect the hierarchy of those needs, wanting to maximize the social utility of GDP and to minimize the personal and collective disutility: quality personal, family and national discontent and boredom, family breakdown, corruption, crime, pollution, waste of resources and rising costs for the attempts to contain those disutility. This is one of the weaknesses of capitalism oligopolistic private and state makes it the strength to endure beyond the limits of its total violation of the natural order "(From" A real currency for the world "by Giuseppe Palladino). Sturzo despaired of the fact, Joseph Palladino continued, "... that large private capitalists and their directors and managers seek to maximize profits and care not to disutility and was farsighted in predicting the false parallel between material wealth and moral impoverishment " .

Marcello Figuccio
CISS President Asti

Airforce 4-16x50ao Scope Review Test>airforce



the indissoluble relationship between natural and supernatural life
synthesis highest elevation of human dignity


How many times again, even in this magazine, you do not can fully understand the political and administrative Sturzo if it is recalled that he was above all a priest.

Sturzo, said Joseph Palladino (in "The spiritual approach of Don Luigi Sturzo") "considered the political activity secular ... "but did not see it any ... incompatible with his political involvement and his priesthood, but in the transfused it to give it one big vocation."

His whole life was oriented to the fusion of all aspects of human life socio-political and religious, were not separated from each other and together they had a single purpose: the common good, that the supreme good that can be achieved only when the supernatural is inserted into the human process.

The natural society, said Sturzo, is a "... real synthesis with the supernatural ... supernatural life in human society as integrative, synthesizing and transcending the natural life, is taken as a divine initiative and as a man matching the man to the divine. "

"In the concrete experience" in the natural life, the vegetative, intellectual with "... his character in social life, family, professional, political and moral ... there is in us a vegetative or animal life that is autonomous while being distinct from rational life, so there's only one in us that autonomy does not imply any relationship of supernatural life. "

This indissoluble relationship between natural and supernatural life is the highest synthesis of the person human in which "... the particular purpose of each of us can not exist outside the orbit of the goals natural to man, which add up in the search for good ..". (In "real life" in the "Vocation")

man to realize his personality takes on a character who becomes the physiognomy of the soul that does not neglect his natural vocation, "which" as stated Sturzo ... is a call ... which leads us to work and to conquer us and the world around us. Our personality is formed and is characterized by calling (inner voice) that becomes purposes (well to be achieved). It is a prerequisite to the realization of the supernatural life in us that we are high. As the supernatural life is not realized in practice if not in living, so the supernatural vocation in concrete innovation in itself, subject, the natural one. "

There can be no man "... a purely natural life, but a natural life elevated to supernatural so there is a natural vocation to him, which is ordered to a supernatural vocation."

I do not think there are words more effective than those expressed above by the high priest of Caltagirone to fully understand the true life of a man and as the transcendental aspect is essential to maximize the highest levels of human dignity.

On the other hand, the intrinsic appeal of Sturzo the vocation of man to the supernatural and the common good can only flourish if it does not possess the food of human faced by religion in the extended family to a natural society, including states, federations of states and international companies.

This concept of love is the true revolution of Christianity as opposed to selfishness by the sense of our actual lives, when we talk about their observance of the commandments, and we realize how they are the foundation of our life raised to supernatural and I like to revisit Sturzo when he says that the observance of God's commandments is the result of love and how it happens in the human order: "... those who love their parents, children, spouse, girlfriend, friend tries to please his beloved, the second it desires, it prevents the signs, sacrifices himself for it; thus tends to become similar to it, because in him there is a sense of dedication, love each has its own laws and its sacrifices. Entering into a communion of love settles this race of self-giving for others, self-sacrifice for others, as an inseparable link between love and action. "

This unbreakable link between love and action is realized when the man listen to that inner voice that pushes him in his actions to continuously seek the purpose of development, welfare, the fullness of the self and its expansions.

know and love each other to tend to the fullness of their being do nothing, as Sturzo said that responding to that inner voice (call) "that drives him to achieve those ends that are joined by connatural man looking for the common good."

"... the search for the common good is fueled by love, raised to the supernatural natural life as well as the natural vocation for the common good can not being ordered to a supernatural vocation ("True Life").

Man can not neglect this natural vocation that leads us to the purpose for the common good to achieve high supernatural life.

Sturzo as a priest, but as a man, he instilled in others through this natural vocation and its political and social action has tried to give it that indissoluble link between natural and supernatural life as having purpose, the love of others and for the common good, God has led in the human heart so that they will raise to the supernatural and his dignity as a human being.

With love and inner vocation seeking the common good and not for themselves, the policy acquires a higher value, imbued with a nobility that the sense of this love

delineai In 2001, when the contents of the series of conferences on the Social Doctrine of the Church looked for answers on social issue facing the misery and injustice in the world.

struck me then to read some passages of "Populorum Progressio of Paul VI's encyclical on the development of peoples in which he laid emphasis on the development of humanism where people must have a strong evangelical message as a beacon that "... imposing" the encyclical reads "to be of service men and ... convince them of the urgency of action in solidarity. "

Paul VI went on saying how the social encyclicals not "... fail in their duty, their own office, to project on the social issues of their time, the light of the Gospel."

These observations confirmed me the importance of politics, the high, that the service of men for the common good and not for themselves.

A policy that was basically that of Sturzo which was not only a sociologist and a politician but it was mainly, as we argued in the previous rows, a priest and his example and his thought was an authentic witness to Christ.

He was a man of faith, but also action and worried, like other large Catholic, to give dignity to man, founded cooperatives, banks opened and found the system to create job opportunities always keeping in mind that this is essential to satisfy basic needs of every man and his family.

Sturzo But it was not the only one to pursue with determination the Gospel message, and I mind is the creation of numerous rural banks in Germany from an idea in 1849 of Friedrich Wilhelm Raiffeisen, who organized a cooperative agricultural loans trying to leave so the peasants and smallholders from the oppression of usurers. In Italy some

Wollemborg followed Raiffeisen and the same system, with the help of parish priests, in 1892 created 72 rural banks, cooperatives many around them were born Catholic, not only in the Veneto and Lombardy, but pushed on, thanks to Sturzo, also in Sicily.

There are many other examples of saints, priests and lay people who have made a major contribution in the direction of "making human life more human" (Gaudium et Spes by): enough to remember the Saints social Piedmont 800 that bother to feed and unfortunate men trying to survive with speakers, schools, laboratories, small craft businesses and cooperatives to build their future.

We must remember in this regard, figures such as St. John Bosco, Don Cafasso, Don Murialdo, Don Giuseppe Benedetto Cottolengo and others who worked, among uprooted and desperate, in a world that saw growing out the gap between those who had a job and who groped for the day.

do not need to go further except to say that all these men did nothing but fight to spread the seeds of the gospel in the world whose only goal was only the love of others, they were also practical in solving the social question Leo XIII set himself as the first social encyclical, Rerum Novarum.

The cycle of conferences of five evenings that ended December 14, 2001 organized by the International Study Centre Don Luigi Sturzo Asti "The Church's social doctrine in a changing world" has the same thread of the foregoing that there has never been broken: the dignity of man, where man himself was always at the center of all exposures with the attempt to resolve the perennial conflict between the "physical plane of existence and opulence of one of the other" (Centesimus Annus), a conflict that is resolved in the peace which is built on the foundation of justice and love for others.

All contribute, each according to his ability to create national wealth and this should be justly distributed throughout the community, must benefit all "being universal interest"

We thirst for truth "and as Catholics we have forgotten, or perhaps do not know, some important moments of Christian history such as that of the great teaching of the school of canon law which developed their economic research dealing with it as moral theology, in substance they took into account the moral right of justice. Never remember

S. Thomas Aquinas with his important theory of the right price, a price that is seen only in terms of supply and demand of goods in the economy, but also takes account of social relations and ethical criterion.

In reality, political action must be to seek the common good, this can be achieved through love and the Gospel has to be to create a citizen to become better than today, the policy must be "... a form of being elected, without extravagance, contemplative, but without weakness, wealth appears not as an element of ostentation, but as an object of rational use, and we do not feel shameful poverty in itself, but rather, the lack of effort to avoid it, "this is what Pericles said , the greatest politician of Athens, one of the greatest statesmen who ever lived, there is no doubt that these words from today's world would still have much to learn ..

Marcello Figuccio
CISS President Asti

Wakacie Z Panem Bogiem



THE BIG BET OF SOCIAL Businnes FOR A WORLD WITHOUT POVERTY '
"The conventional economic theory, to fill the leadership role of 'firm, has come up with that human being to a size that is the entrepreneur. This was isolated from the rest of his life, separating it from the religious sphere from that of emotions, from the political and social, so that he could only deal with one thing, the maximization of profit "(From Yunus in" A world without poverty "by Feltrinelli).

economic theory has created an entire world to a dimension populated solely by those who devote themselves to the game of free market and competition in which profit is the only measure of success. In this context

Yunus introduces a new concept of economy where business comes into play the social situation "in the right ... taking into account the multidimensional nature of human beings" he sees in a social business enterprise in which the ' entrepreneur will not gain exclusive, but very specific social objectives. "

A social aims" ... to produce a positive change in social conditions of people with whom you come into contact ... an undertaking which can also produce a profit, but not gl'investitori that the fund will have no part, except the recovery, in a short period of time, an amount equivalent to the amount originally invested.

In social business enterprises in all respects must "... recover all costs they face pursuing their goals. "

not love then, but only with social objectives in which the company takes advantage of his skills as a factor in changing the world and can affect society.

Yunus rightly points out that today a large number of organizations involved in producing improvements in social conditions, but in most is able to recover all costs incurred.

In fact, the non-profit and non-governmental not placing the objective of cost recovery are often predominantly forced to spend time and energy in raising funds in reliance on donations, grants from foundations or government aid.

Within undertakings with a social purpose "... things are so different, in that, while producing goods or services with the primary objective of achieving a specific social improvement, it is handled with the same criteria used by traditional businesses and thus is able to pursue full cost recovery and, possibly, something more, by sale of its products or services at a reasonable price. "

In this context the company with a social purpose" ... should be designed and conducted as a real company, products, services, customers, markets, costs and revenues, but with the imperative of social advantage rather than the maximization of profits. Instead of trying to accumulate the highest possible level of financial gains only the benefit of investors, the company with social objectives seeks to achieve a social objective. "

As we know with the Yunus microcredit has helped 12 million Bangladeshis (the majority women) to be able to start small businesses and this has had a great social value as well to have created work has led millions of people out of the clutches of poverty, to send their children to school and improve their houses very dilapidated. Responded to the primary needs of a society in disaster expanding their economic base and taking charge of their own destiny. On the other hand

Yunus has gone beyond the concept of micro-enterprises created along the road of new technologies addressing the sources of alternative energy, particularly renewable ones of location: it arose from the realization that "... many villages in Bangladesh, not supplied with electricity ... so we decided to install facilities in those villages for the production of energy solar ... " [1]

This trail was created Grameen Shakti (Grameen Energy)" ... that works to promote the use of renewable energy ... The Grameen Shakti is currently testing the application of photovoltaic panels for use home energy storage, wind turbines, equipment for the production of biogas (from the fermentation of plant mass waste from agriculture is obtained by the gas that can be used to produce energy). "

This becomes extremely necessary to make the best use of information technology; this, Yunus said: "... will in the world drastic changes ... is shaping a world where distance no longer exists, where communication is instantaneous, and this will affect all areas of life .... "and will weigh heavily for the elimination of global poverty by encouraging the poor in their territory (subsidiarity,) leading them to be masters of their destiny, the end is what the new economy is not left at the mercy of market forces to benefit only the richest countries with which it will be enriched further.

globalization in its positive aspects may lead to promote social progress and better standards of life in larger freedom, taking into account the human rights fundamental, in the dignity and worth of the human person, in the equal rights of men and women ...".

Yunus says that the "IT TECHNOLOGY bring drastic changes in the world. ... Is shaping a world where distance no longer exists, where communication is instantaneous, and this will affect all areas of life ....

He proposed in 1999 "... the establishment of an International Centre of information technology for the elimination of global poverty to become a round table of brains and a catalyst in the development of prototypes that operate in all matters relating to construction."

Worldwide, many people are already rich in resources involved in the effort to abolish poverty. and this center will serve not only as a link, but channeling resources and talents to plan activities related to IT in order to assist countries and poor people to participate in the great wave of prosperity. IT can open up the poor - men, women, young people - new forms of participation in the global economy with the actual cost impact and providing for mutual aid.

The Centre could "design tools, market places and environments suitable for the poor, and ensure that the computer terminal to become a friend, a guide, a teacher, a philosopher, a doctor, an expert, that is all that a poor person in need. "(from" Banker to the Poor "Muhammad Yunus).

This is just one example of how you can lift the poor out of misery, but others if they can do as the establishment of the first company with a social purpose, the Geameen Danone, already operational since 2007 with a plant in Bogra, in Bangladesh, which then produced the first jars Shokti Doi, Yogurt with enhanced nutritional elements in children in Bangladesh have a great need, and villages in the "Grameen Ladies," so to speak as they had benefited from the micro-credit, and then with Geameen Danone had the opportunity of new employment opportunities, a strong local sales, Yogurt was made to try to neighbors and friends and sold.

There have been changes, some initial difficulties, a natural beginning of any activity, but the 2010 with a new establishment and rebuilding of a new marketing scheme likely to win new customers through differentiation of the types of production dedicated to different consumer groups. Yunus provides an exciting year for 2010. 2

We talked about the Grameen Danone linked to a multinational, but there are many other examples of social business enterprises that would create smaller and lower cost; think of the great improvement of the environment with positive benefits for both health and the economy: productivity and quality of life in rural areas would significantly improve through the organization of companies with social goals in areas such as reforestation, control waterways, fisheries, ecotourism and sustainable agriculture. Intelligent

activities such innovation may be those in transport and computer technology that can be applied to health, education or housing.

Yunus is a significant example of social business: Dhruv Lakra, Mumbai, India, started in 2008 to test his idea of \u200b\u200ban express mail service using three hundred dollars, he had saved from his scholarship at Oxford University.

With that money has hired two deaf children who were still in school and started sending emails to friends who had been in contact on the internet asking if they needed to send parcels home, perhaps using its new service.

Someone decided to test the efficiency of the mini company Lakra and that was the beginning of an enterprise with a social purpose that gives jobs only to people with disabilities to very poor condition. Today in this business, Mirakle the Couriers, work thirty-five deaf, delivering packages, in silence, but with great efficiency throughout the metropolis.
[1] (from "The Banker of the Poor" Muhammad Yunus - Feltrinelli edition).
Muhammad Yunus - has directed the Department of Economics, University of Chittagong and was awarded the Nobel Peace
2 from "You can do - as the company's business capital may create a more humane capitalism" Yunus - ed. Feltrinelli

Marcello Figuccio
CISS President Asti

Thursday, January 13, 2011

What Is Bell Palsy More Condition_symp Toms




Intense explosive activity of Mount Etna on the night between 12 and 13 January 2011! Fracture of Pit-Crater (East) ... Red flashes visible even in Calabria.
The casting was poured in the Valle del Bove. It all ended around
2 am
There has been a true spectacle of nature.


Etna from Satellite


From Calabria (Photo Peppe Caridi - Meteoweb)

From the territory Etneo

Watch Nightmare Campus The Movie

OA OA Weather Forecast: Etna eruption in 12 / 01/2011

Monday, January 10, 2011

Printable Bonefish Coupons

Press Etcetera-DESIGN - Bravacasa, January 2011




www.etcetera-design.com

Saturday, January 8, 2011

Stomach Cramps After Eating

food design for Doppiospazio: Architects article n.8



to read the full article click here

written by Marcello Round

Tuesday, January 4, 2011

Free Kids Drivers License Template

eclipse of the sun, nothing to do in eastern Sicily. It rains

The eclipse seen from the drawing BlogSicilia.it - Editing David Vallone


They were disappointed the inhabitants of the provinces located in the eastern part of Sicily , with good peace of those who, yesterday, had to rummage through old drawers at home desperate for a piece of photosensitive film so filter sunlight into direct contact with eyes may cause severe eye damage. But the danger was averted: no sun in those parts. Despite the culmination

astronomical event would have to check - at least on the large island - around 9.06, for the people of Catania, Messina, Siracusa, Ragusa, Caltanissetta and there was nothing to do: last night that the area is covered by clouds that have been added heavy rains.

And so it was that the wait hundreds of eager fans or just curious been in vain. The weather, yesterday, had left some hope given the fact that he had assumed only the presence of a few clouds.

few more hope for those who live in the provinces of Palermo and Agrigento . There, at least according to information supplied by the major sites of Meteorology, the sky should be clear of any cloud.

now do is to just wait for the next opportunity : 20 March 2015 there will be a total eclipse of the sun, but for Italy it will be only partial (as indeed would have to be that of today, ed) yet fully visible. To be sure, even before 2015, and the accuracy of 3 November 2013 , there will be another blackout of the sun but light magnitude and therefore little accessible to ordinary observers.

appointment, however, do not miss one of the September 3, 2081 . That day the entire Italian peninsula can be observed a ' total eclipse of the sun. A show for a few, in every sense.

But the problem remains the same for all: that day the weather in Italy?

article by SO newnotizie.it

Saturday, January 1, 2011

Malaria Symptoms More Condition_symptoms

Merry Christmas 2011

Waiting for the sunset

and definitely better in the summer

the scents of nature

and finally the background of the Aeolian Islands